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From the Time of Aristotle, Mankind has been plagued by 'The tragedy of the Commons......is a phenomenon described in economics and ecology in which common resources, to which access is not regulated by formal rules or fees/taxes levied based on individual use, tend to become depleted.[1][2] If users of such resources act to maximise their self-interest and do not coordinate with others to maximise the overall common good, exhaustion and even permanent destruction of the resource may result, if the number of the users and the amount they demand exceeds what is available.[3]The concept of unrestricted-access resources becoming spent, where personal use does not incur personal expense, has been discussed for millennia. Aristotle wrote that "That which is common to the greatest number gets the least amount of care. Men pay most attention to what is their own: they care less for what is common."[4] The foundation for scholarly discussion of the topic however came in an 1833 essay by British economist William Forster Lloyd.[5] Lloyd supposed that, should common land parcels shared between cattle herders in Great Britain and Ireland (known as "the commons" in Anglo-Saxon Law) come to ruin, this should be attributed to those herders that allowed more than their allocated quota of cattle to graze on them.[6][7] While it may appear economically rational to an individual to over-consume in this context as doing so bears no immediate personal cost, such common land became barren and even permanently ruined where sufficient numbers of herders engaged in such activity.[6] Although provided as a hypothetical example, according to critical scholars the commons’ destruction came about from landholders of the commons who claimed and enclosed these lands, preventing common use https://en.wikipedia.org/wiki/Tragedy_of_the_commons .......and....... If we keep abusing nature, it will collapse taking us with it. We need a new mindset.....At Cop meetings in Egypt and Canada, humanity faces two doors. Door one leads to untold misery. We have no choice but to take door two by Christiana Figueres Over the last 50 years, an ill-fated paradigm has shaped western thought and action: the “tragedy of the commons”. This is a situation in which everyone operates according to their own self-interest and ultimately depletes our shared resources. Ever since the term was first coined in 1968, we have been acting it out to its fullest with devastating consequences for our land, water and atmosphere. The climate and biodiversity crises have made it abundantly clear that we need to correct this fallacy and take care of the global commons. We all need clean air, fertile soil, thriving biodiversity and healthy oceans to survive and prosper. The temperature limits set by the Paris agreement will not be achieved without halting the conversion of intact ecosystems now, and regenerating what’s already been depleted. Much of nature is on the brink of collapse because of rising CO2 emissions, industrial farming and pollution. That’s why this year at the twin Cops – the climate Cop in Egypt, and the biodiversity Copin Canada – we need an ambitious, joined-up action that delivers on promises to cut emissions and commits to stopping and reversing catastrophic biodiversity loss and species extinction. It’s time to halt the tragedy, and focus on the necessity of the commons. Every drop of water we drink, every molecule of oxygen we breathe and every morsel of food we eat comes from nature. The evolution of the human race shows that we need nature much more than she needs us!! The major challenge in front of us is not technical or financial. What’s needed is a mindset shift. Yet changing mindsets is not mentioned in many of the excellent climate action and nature conservation roadmaps that leaders consult. It’s time we called that out.Sticking with the idea that the self-serving use of common resources is inevitable or irreversible, at a time in which deep, systemic collaboration is called for, will not deliver good results. For us to achieve a decarbonised economy in which people and nature thrive, we need action at both the local and global levels. One company or one government alone cannot make the kind of difference we need; the transformations must be systemic and exponential, and delivered with justice in mind. It’s only by changing the way we think, from competitive towards collaborative, that we will be able to work together and accelerate these efforts. This radical mindset shift would open up our horizons and allow us to seek others in our sectors, cities, neighbourhoods and regions who we can collaborate with. https://www.theguardian.com/commentisfree/2022/nov/02/nature-climate-crisis-new-mindset
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The difference between the carbon emissions of the rich and the poor within a country is now greater than the differences in emissions between countries, data shows. The finding is further evidence of the growing divide between the “polluting elite” of rich people around the world, and the relatively low responsibility for emissions among the rest of the population. It also shows there is plenty of room for the poorest in the world to increase their greenhouse gas emissions if needed to reach prosperity, if rich people globally – including some in developing countries – reduce theirs, the analysis has found. Most global climate policy has focused on the difference between developed and developing countries, and their current and historical responsibility for greenhouse gas emissions. But a growing body of work suggests that a “polluting elite” of those on the highest incomes globally are vastly outweighing the emissions of the poor. This has profound consequences for climate action, as it shows that people on low incomes within developed countries are contributing less to the climate crisis, while rich people in developing countries have much bigger carbon footprints than was previously acknowledged. In a report entitled Climate Inequality Report 2023, economists from the World Inequality Lab dissect where carbon emissions are currently coming from. The World Inequality Lab is co-directed by the influential economist Thomas Piketty, the author of Capital in the Twenty-first Century, whose work following the financial crisis more than a decade ago helped to popularise the idea of “the 1%”, a global high-income group whose interests are favoured by current economic systems. The report found that “carbon inequalities within countries now appear to be greater than carbon inequalities between countries. The consumption and investment patterns of a relatively small group of the population directly or indirectly contribute disproportionately to greenhouse gases. While cross-country emission inequalities remain sizeable, overall inequality in global emissions is now mostly explained by within-country inequalities by some indicators.” The report also found that although overseas climate aid – a key focus of the recent Cop27 climate negotiations – would be needed to help developing countries reduce their emissions, it would not be enough and developing countries also needed to reform their domestic tax systems to redistribute more from the wealthy. The authors suggest windfall taxes on excess profits could help to fund low-carbon investment, as well as progressive taxation in countries, including developing countries, which often under-tax rich citizens and companies. https://www.theguardian.com/
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The difference between the carbon emissions of the rich and the poor within a country is now greater than the differences in emissions between countries, data shows. The finding is further evidence of the growing divide between the “polluting elite” of rich people around the world, and the relatively low responsibility for emissions among the rest of the population. It also shows there is plenty of room for the poorest in the world to increase their greenhouse gas emissions if needed to reach prosperity, if rich people globally – including some in developing countries – reduce theirs, the analysis has found. Most global climate policy has focused on the difference between developed and developing countries, and their current and historical responsibility for greenhouse gas emissions. But a growing body of work suggests that a “polluting elite” of those on the highest incomes globally are vastly outweighing the emissions of the poor. This has profound consequences for climate action, as it shows that people on low incomes within developed countries are contributing less to the climate crisis, while rich people in developing countries have much bigger carbon footprints than was previously acknowledged. In a report entitled Climate Inequality Report 2023, economists from the World Inequality Lab dissect where carbon emissions are currently coming from. The World Inequality Lab is co-directed by the influential economist Thomas Piketty, the author of Capital in the Twenty-first Century, whose work following the financial crisis more than a decade ago helped to popularise the idea of “the 1%”, a global high-income group whose interests are favoured by current economic systems. The report found that “carbon inequalities within countries now appear to be greater than carbon inequalities between countries. The consumption and investment patterns of a relatively small group of the population directly or indirectly contribute disproportionately to greenhouse gases. While cross-country emission inequalities remain sizeable, overall inequality in global emissions is now mostly explained by within-country inequalities by some indicators.” The report also found that although overseas climate aid – a key focus of the recent Cop27 climate negotiations – would be needed to help developing countries reduce their emissions, it would not be enough and developing countries also needed to reform their domestic tax systems to redistribute more from the wealthy. The authors suggest windfall taxes on excess profits could help to fund low-carbon investment, as well as progressive taxation in countries, including developing countries, which often under-tax rich citizens and companies. https://www.theguardian.com/environment/2023/jan/31/emissions-divide-now-greater-within-countries-than-between-them-study
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Climate change divides along racial lines. Could tackling it help address longstanding injustices? When Hurricane Katrina hit New Orleans in 2005, it was the city's black neighbourhoods that bore the brunt of the storm. Twelve years later, it was theblack districts of Houstonthat took the full force of Hurricane Harvey. In both cases, natural disasters compounded issues in neighbourhoods that were already stretched. Climate change and racism are two of the biggest challenges of the 21st Century. They are also strongly intertwined. There is a stark divide between who has caused climate change and who is suffering its effects. People of colour across the Global South are those who will bemost affected by the climate crisis, even though their carbon footprints are generally very low. Similar racial divides exist within nations too, due to profound structural inequalities laid down by a long legacy of unequal power relationships. For some, it can be disconcerting to hear terms such as "racism" and "white supremacy" used in discussions about climate change. Climate change is often understood as an environmental issue, one that we are all in together, and therefore not something that could be in any way construed as racist. Historical and present-day injustices have both left black, indigenous and people-of-colour communities exposed to far greater environmental health hazards than white communities. But there are many dimensions to racism. The most visible is interpersonal racism, which is ugly and all-too familiar. At its most obvious, this would include racist graffiti, online abuse, or racist chanting at football matches. Much of it is less overt than that, a matter of prejudice and stereotyping. https://www.bbc.com/future/article/20220125-why-climate-change-is-inherently-racist https://www.bbc.com/future/article/20220125-why-climate-change-is-inherently-racist You may also like:The world's fight for 'climate justice'
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The world is struggling to figure out conservation. First Nations have some ideas. Guardian programs offer one example of how governments can work with Indigenous peoples........As nearly 200 countries struggle to negotiate a new plan for nature conservation at the United Nations’ Biodiversity Conference in Montreal, Canada, known as COP15, Indigenous-led guardian programs in Canada may offer tangible successes in protecting crucial lands and waterways. Representatives from around the world are aiming to hammer out a new agreement on a number of issues, a critical one being the preservation of at least 30 percent of the planet’s land and water resources by 2030, a plan known as “30×30”, to create protected areas and halt ecosystem and biodiversity loss.Talks are currently moving slowly and Indigenous leaders say the conservation target must include Indigenous rights and inclusion for a successful final agreement, pointing to serious human rights violations and land expropriations as one potential outcome of an agreement without Indigenous input. The Democratic Republic of Congo (DRC)....Tanzania.....Ke
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